Playing monopoly with one's family
Q: Is it permissible to play monopoly with ones family as long as it does not become a barrier from one fulfilling the fardh ibadah?
Q: Is it permissible to play monopoly with ones family as long as it does not become a barrier from one fulfilling the fardh ibadah?
Q: As there are women in all working environments in today’s time, if we at work are sitting in the same board room around the same table as women and we sometimes have to talk to women in meetings etc. are we sinful for this as there is no purdah in the boardroom as well as we are talking to na mahram women?
Q: If we praise the kafirs, will it be kufr?
Q: During the time of Imaam Mahdi and Dajjaal, will bringing of Imaan by a Kaafir and Taubah of a Mumin be accepted?
Q: Is our personality created by Allah? Why are some people more kind than others? Is temperament built or is it inborn?
Q: Please can Mufti Saheb let me know if it is permissible to take flowers etc. from public spaces like the beach, empty public fields or on the side of the road.
Certain plants are bulb types - meaning they multiply as the years go. Can you take a few of these wild bulbs home to plant in your own garden?
Can you take some grass for example with part of the root attached to replant? No damage will be caused in these cases to the other plants and also there will still be many more of these plants left in the area.
Q: I would like to know if it is permissible to keep a 'wind chime' in the garden?
We moved into a house and there is a wind chime in the garden, and I am not sure if its something that we could keep, as it makes a noise when the wind picks up and the kids enjoy it, or should it be removed as the sound might be considered music?
Q: Is it permissible to draw a head with no facial features?
Q: These questions are from a high school student:
1. What is the ruling regarding drawing animate objects and why did Allah specifically create us from clay and clay is a flowing thing so why are we not allowed to also create?
2. Regarding the hadeeth, it has never been said that it was never changed. Only the Quraan is intact, so how would you know if all the hadeeth have not been changed?
3. Regarding taraweeh, they say that people only started reading it after the passing of Nabi (sallallahu alaihi wasallam), so it's not a must. Is it considered as a bidah?
Q: If a person has survived a tsunami or an earthquake, will the taubah of such a person still be accepted for the remaining portion of his life considering the fact that this person has experienced the punishment of Allah.