Aqaaid

Q: Many Muslims belive that the prophet (Sallallahu Alayhi Wasallam) is alive in his grave with his own body. Is it believable?

Q: I have a hard time being convinced that the notion of predestination in Islam makes logical sense. This is my current understanding of the situation: According to the islamic faith, Allah knows everything- what will occur and all that which has not yet occurred. He knew everything about His creation before He created it. He knows in His eternal knowledge about His creation, their provisions, life spans, sayings, moves, deeds, secrets all of their obedient and disobedient acts, who among them will be people of Jannah or who will be from the people of An Naar. Allah has written everything in `law7 el ma7fouz`and there is no escape from Qadr. Examples from the Quran and the Hadith (ex: Book of destiny in sahih muslim and Divine Will in sahih bukhari) supports such understanding of pre-destination. So if human beings are essentially following a `script,` how does it make sense to punish or reward them for their actions? In other words, the notion of pre-destination seems to undermine the notion of free will. If God knows everything in advance and decided for us in advance, it doesn't seem fair to punish or reward us for our actions, since we aren`t the ultimate cause of these actions (Add to that the fact that, according to the islamic faith, nothing happens in the universe except if Allah allows it to happen, which further reinforces the fact that we are not the ultimate cause of our behaviour). But if we have free will, then God cannot be All-Knowing (which is how Islam describes God, thus there is a contradiction). Some sheiks say that no, we have free will, regardless. The say for example, `if I want to stand up I can`, and then they stand up as a proof of free will. They add to that the fact that `nobody forced them to do it`. From their own will, they chose to stand up. However, it can be argued that just because you have the subjective impression that no one is forcing you to do something doesn`t mean that, objectively, that`s what`s actually happening. For example, someone with a brain tumor can exhibit pedophilic behaviours but he/she would never know that it was the brain tumor causing such behaviours (for more, see http://usatoday30.usatoday.com/news/health/2003-07-28-pedophile-tumor_x…). Also, God already knew that you were going to stand up as an example, since he already knows everything in advance, thus this is an illusion of free will, it's not actual free will. So to summarise, either we have free will and God is not All-Knowing (therefore contradicting how Islam describes God) or God is All-knowing and we don't have free will (therefore the system of reward-and-punishment is unfair). What is your opinion on that? I would love to know.

Q: I would like to know the tablighi jamaats view of ghouse paak. Apparently this is his month were he passed away and the sunnis will be having a "big night". I know of people who take vows in his name and other things. I have read that he could perform miracles. Is this true?

Q: Is it true that every non-Muslim will go to hell?

Q: Is Shab-e-Baraat considered a bid'ah? If someone keeps fast on Shab-e-Baraat for the sake of Allah, will this be a bid'ah as well?

Q: I was in a discussion recently about does Allah know our intentions and choices before we make them? I believe Allah knows all things before present and after his knowledge is compelled by time. But I don't know how to explain to my brother the issue of free will. Like he says if Allah knows our choices before we make them then he knows from birth if heaven or hell will be our abode then why put us on earth to test us when Allah knows our outcome already? So if Allah knows then its almost like programming. Please help me to explain or to make Allah knows all our choices even before our creation or birth or am I wrong?

Q: Can you please inform me what group exactly is the "khawaarij" and who are they? What are their characteristics? Do they still exist today? What is the definition of khawaarij? And I heard many people saying that the group Isil falls under the khawaarij. Is this true?

Q: Is it true that you can't hoover or clean up after maghrib?

Q: I would like to know if the quality of the bounties of Jannah increase with time. Like the drinks and food will taste better and the fragrance and the sexual feeling and the beauty of jannah. Does it all get better and better as time passes with regards to quality?

Q:

1) Kindly explain why Shari'at would allow the aid of spectacles to sight the moon but not the aid of a stronger medium like a pair of binoculars?

2) Kindly explain why the sighting of the moon from the Mount Everest at 8.8 km above sea level would be acceptable but not from an aircraft flying at a lower altitude of 5 km above sea level?