Aqaaid

Fear of committing shirk

Q: Please tell me whether I committed shirk or not. I was praying Salatul dhuhr and shaytan was really pestering me with whispers, now in the final sujood I decided to recite this ayat in surat Yasin "Alam aahad ileykum ya bani adam an la taabudu shaytana innahu lakum aduwun mubin. Waanibuduni hadha siratun mustaqim". Now the part that is really stressing me out is that I wanted to let shaytaan know that I am following Allah's path so after the ayaat I said "wa ana aabud or wa ana aabudu.."something like that and I stopped and thought I had committed shirk (even worse because I was in sujood) maybe implying from what I had said that I was worshiping shaytan (wa iadhu Billah min dhalik). Because I don't know Arabic and I tried to conjure that in Arabic. Please if you could tell me if what I did was shirk or not and did it refer to shaytan or something?

Ring ceremony

Q: Is ring ceremony (Engagement, Mangni) haraam in Islam as this ritual involves physical contact of exchanging rings between the new proposed couple before the Nikaah?

Picking up a lost paper

Q:

1. What rule of lost property should be followed if one sees a page with the Mubaarak Name of الله تعالى lying on the floor?

2. If one saw صلى الله عليه وسلم تسليما كثيرا كثيرا on a page, picked it up and because there was no immediate place available to leave it put it into his copy of القرآن الكريم, he then forgot about it until he went home to another country. What happens if he burnt it?

3. What happens in a similar situation where words are written in a foreign language (that one does not understand) on a page which is found lying on the Mataaf sharif and because of many carrying duaas he assumes that that is the nature of the page and does as mentioned above (returns home, burns it)?

Why should we follow an Imaam?

Q: Why should we follow an Imam such as Abu Hanifa, Ahmed bin Hanbal etc. as following the ways of of Prophet Muhammad (Sallallahu Alayhi Wasallam) is the best way? If Imams were correct enough then why do they have different way of offering Salaah? In this case one Imam can be correct while other three may be totally wrong in their practice.

Doing nafil ibaadaat individually

Q:

1. Is it permissible for males to gather at a place on one or more occasions e.g. Masjid, Madrassah or other venue for a weekend to recite the Qur'an; the purpose being to make complete recitation of the Qur'an easy for people, who might not otherwise recite the Qur'an. The analogy to be drawn to substantiate this practice is that of congregational Fardh Salah, which is performed in congregation in order to make it easy for us to perform Salah. Similarly, congregational Dhikr is performed in order to make it easy for one to perform Dhikr.

2. If the aforementioned is permissible, is it permissible to have a requirement of the gathering that one may only leave when they have completed recitation of the Qur'an? Being a student of the Deen, please enlighten with the necessary Shar'i proofs/evidence as to whether such gatherings are permissible, bearing in mind the intention and secondly taking in to account the stipulation mentioned in point (2) above.

NB: My concern regarding this issue is that a gathering of this nature begins to be regarded as necessary or obligatory, which if my understanding is correct, would then make such a gathering impermissible.

Kalimas

Q: What are the 4th, 5th and 6th kalimas in Islam? I want to help my kids to memorise them but I also haven't learnt them yet.

1. Can you please give me in writing?

2. What is the importance of memorising them?