Aqaaid

Q:

1. I read that no one will enter jannah unless they have perfect imaan. So if a person has Imaan but it is not perfect will he attain jannah? Quote hadith or quraan ayaats if possible.
2. What is perfect imaan? If I commit a sin does it mean I do not have perfect imaan ?
3. Can you send me the hadith which says how one can attain perfect imaan through salaam?

Q: In my childhood, I promised to my teacher that I will not watch television (T.V). When I started trying to bring Islam in my practical life I realized the importance of promise in Islam. Alhamdulillah I tried to abstain from watching T.V and every kind of videos on internet. Sometimes I want to listen the lectures of religious scholars, learn tajweed/ Aabic or other languages. Being a female I can't go outside easily. Can I convert the video lectures into audio mp3 and then only listen them?  

س: ما معنى اسمه تعالى المهيمن؟

Q: 

1. Could the respected Scholar please explain how following the verdicts of various Scholars constitutes following ones desires when the verdict is from the Sharia'ah and not ones desires?

2. What is meant by Nabi sallahu alaihi wasalam chose, encouraged and advocated the easiest way, manner path etc. if there were options?

3. Does the quoted Ayah and Hadith refer to following the verdicts of Scholars? or following one’s own analogy and outcome?

Q: Kindly provide a response on the following: In today's times, with more and more people watching hindi movies, their ways are being practiced by Muslims. What are the consequences of a person bowing down to another person, like how the hindus do it - going down on their knees, with head bowed over (almost touching the ground) and touching the feet of the person? Does the Muslim person become a Mushrik? If yes, then does the nikah of that person break? How should such a person make towbah?

Q: What is the ruling regarding celebration of birthdays in Islam? Is it haraam? if so  is everything associated with it e.g. Going out to eat or buying a cake on the day also haraam?

Q: Is it permissible to practice the science of ilmul aadaat and Naqsh? This science utilizes powerful mathematics and numerology to express the various verses of Quran and Ruqyah Asshariah which are translated to numbers. These naqsh have benefited several people and are described in various books of amaliyaat.

س: ما المقصود من اسم الله تعالى - المؤمن؟؟ معناه بالنسبة للإنسان مفهوم، و ما معناه بالنسبة إلى الله تعالى؟

Q: Is there anything wrong with consulting/querying a verdict with multiple reputable Scholars, Sheiks, Muftis. Thereafter one follows and adopts the easiest verdict and decision of any one/few of them.. even though the verdicts and decisions of the rest may be contradicting and different?

Example: Some scholars permit Witr in the Makah Sharif and others don't. Can one choose the easier of the two? Is consistency on one Scholars verdict essential? or can one consider the verdicts of other Scholars?