Q:
1. My beloved mother passed away and she left some money for her 40 days shini where we feed the poor. Can we use her money to do this although she has kids? Does her money need to be involved in this shini?
2. If we cannot afford it, then can we use her money?
Q: Many people say that if you wear a stone such as "AQEEQ" on your hand, it will remove your problems, pains in life and open ways for you. People give reference of Ahaadeeth. What does Islam say about it?
Q: Why is Islam important for the Jews and Christians?
Q: Many places in the Quraan Allah Ta'ala says, "He does not forget or He does not sleep or slumber or He is not ghafil." so when Allah Ta'ala is not affirming something for himself anywhere in the Quraan, that also is an attribute or refers to an attribute?
Q: I read somewhere that during the time of adversity or during a pandemic, one should make taleem of Kitaabush Shifa of Qaadhi Iyaadh (rahimahullah). I wanted to know the benefit of reading the kitaab As-Shifa and wanted to know what we should do during this pandemic.
Q: Is the Hereafter (Aakhirah) created?
Q: I am currently studying in a medical university. I want to share Islamic knowledge with my classmates. Is it permissible for me to make a WhatsApp group of my classmates, including both male and female, and then share Islamic knowledge on that group. There will be NO personal contact with any female.
There are already many other WhatsApp groups in which the whole class is added for study discussions. So if I use the same platform to spread Islamic knowledge, is it permissible?
Q: I wanted to know why seerah programs are bidah? The seerah programmes which I am referring to are those which are done in any month or on any day. Naats are recited and bayaans on the seerah are given as done in Deobandi masaajid. Is this permissible?
Q: Allah Ta'ala is god of everything, so when we say he is god of everything, then in what sense does it mean? As a creator of everything or sustainer? What is the right aqeedah?
Q: Recently I have been doing a lot of research on hadith compilation as a result I was introduced to a new subject in Islamic history. Honestly this is something very new for me, I didn’t know that there existed so many different schools of thought like Murijites, Khawarijites, Mutazilites and the Ahle Sunnah who are in modern times also identified as the Orthodox or Traditionalists. Furthermore if I am not wrong, each school was declaring the other group as kafirs because of competing viewpoints.
Can one group consider the other to be out of the fold of Islam?