Q: I was born in Sylhet, Bangladesh and came to the UK at the age of 6. I am currently a permanent resident of UK and only visit my family and friends in Bangladesh after a few years. I still have a family house in Bangladesh but no personal belongings. When I visit Bangladesh, I stay in this house.
I am travelling to Sylhet, Bangladesh for 10 days. Will I be a musafir there or Muqeem?
Q: Is it compulsory to recite Surah Fatihah in the third and fourth rakat of farz salaat. I have read somewhere that its not compulsory when reading salaat individually without jamaat.
Q: If a person prayed without using their Qibla compass, but estimated the Qibla location, but found out they prayed in the opposite direction, is their salat valid?
Q: Can a non Muslim join in on a jamaat for salaah at the end of the rows to gain an experience and does the jamaat count?
Q: Is it permissible to just put my hands in the position next to my ears just before the imaam says takbeer-e-tahreema in preparation or will this be counted as سبقت علي الامام?
Q: If I find out something in the corner of my eyes after finishing salah, do I have to repeat it?
Q: Many people ask me that salah of men and women are different. Nabi (sallallahu alaihi wasallam) has denied us to prostrate like a dog. Is it applicable for women also?
Q: When sajda-e-sahw is to be done, the procedure is that it will be performed in the last qa'dah, i.e. after tashahhud, one salam to right and then 2 sujood. Sometimes due to carelessness I recite part of durood after tashahhud and then realize that I have to do sajda-e-sahw then what should I do at that moment? Should I proceed to sajda-e-sahw at that moment?
Q:
1. What is the minimum duration for sujood, qaumah and ruku without which salah will be invalid?
2. If one says Subhana Rabbiyal Azeem and Subhana Rabbiyal Aala once only due to time constraints and if leading salah says Sami Allahu liman Hamidah and goes to sujood, would it suffice for salah to be valid or one has to wait for muqtadees to say Rabbana lakal Hamd?
3. If while leading salah, and in ruku the imam feels by the sounds of steps or running to catch the rakat, is it permisible for the imam to prolong ruku to allow them to catch the rakat?
Q:
1. If one finds his garment stained with blood, would he need to repeat his salah performed while wearing that garment? (bleeding due to shaving unneeded hairs and ghusl performed after that). Would his wudu be broken due to bleeding and will the clothes be considered napak? The stain was less thn an inch in all dimensions.
2. If the salaah needs to be repeated, would only the Fard salah be repeated or sunan and nawafil as well?