Business and Dealings

Q: Discovery have come out with a “shariah” compliant medical aid scheme.

Is this permissible?

Q: I live in Europe and I need some money and there is no one to help me. The bank is ready to give me a loan but they want it back with interest. For example, if I get 5000, I have to return 5500 in two years. I know it is not halaal, is there any way to make the amount halaal for me?

Q: Is it halaal to earn with online games?

Q: I want to ask you about the permissibility of trading, in crypto currencies, normal currencies and trading in stocks, in Islam.

Q: There is a loyalty club business where you pay for a yearly membership and get discounts on a variety of stores. The company also gives you free entries into bi monthly prize draws to win a car, etc.

Since we are not paying money for the entries but are paying for the membership, will it be considered halaal if we win a prize?

Q: For money issues, I sold my car to my friend for 5 million and on the same day, I want to take back my car from him for easy installments. But he is selling it back to me for 6 million over 30 months installments. Is this allowed in Islam? The car is still on my name.

Q: Can I assume that all the secular banks in the country deal in riba if I live in a kafir country or would I be sinful for assuming evil of people without proof?

Q: I have a family person who is unemployed and sells drugs to support his family. Can we go over and have supper by him? Is the food haraam?

Q: I am a young mom and don't work because of my little one. My husband isn't earning much so I recently started a business from home to at least fullfil my own needs. I sell online women's western clothes like skirts, cropped tops, jeans, etc.

I invested some money in it (my small savings I had) but the other day a thought came to my mind if it's halaal to sell such kind of clothes. Having said that most of my customers are Christians. Can you please help me if it's okay to sell such clothes to non-Muslim women?

Q: My father distributed his estate during his lifetime. The following questions come to mind:

1. If it was given away in his lifetime, was it necessary to give the brothers double share and if it was done like this, is this valid in shariah?

2. His house was given to my mother with specific instructions to give it to my brother so that in does NOT go into her estate upon her demise. Was this correct?