Miscellaneous

Q: I asked about EHT or EFT, but what about this Aafiya healing that this guy from UK is teaching. Also uses energies and quraan ayaats and it's a BID healing practice?

Q: Your fatwa response on body talk an reiki is noted however the problem we here is Azaadville have a bigger issue having to deal with the influence of EFT, which is promoted by an Aalimah, and has changed it to EHT to make it more islamic, however basic processes included Allah awareness but is still based on EFT and its practices, so if it is promoted by an Aalimah how do we convince people its a non-islamic practice? Also she says she has approval from some mufti in PMB yet no local muftis besides that approve body talk. What is sad is that most Aalimahs attend and approve her courses, so how do we get messages out or prevent people from being misled?

Q: I am a staff of a Muslim company. I like to cover my face. In future also I will work in the same place. Am I able to cover my face while going to work?

Q: I want to know if playing games on a mobile phone is permissible or not?

Q: Is it permissible for a Muslim to greet a non Muslim with the words na maste etc?

Q: A sister wants to know if she got caught out sleeping with another man few years back and she truly is sorry for this act. She has repented. How must she make amends so that Allah Ta'ala accepts her repentance? Must she make tawbah everyday? How must she make amends with her husband?

Q: If a person refers to a Mufti for a ruling and the Mufti errs in issuing the ruling, what should one do?

Q: I used to share Ahaadith on facebook without confirming their authenticity. Now I have deleted the Ahaadith. My question is that what if the Ahaadith are fake or unauthentic? Will I be punished and what should I do to correct my mistake as many people must have read the Ahaadith?

Q: How can we tell the difference between the whispering of shaitaan and the "whispering" (or inclinations, impulses?) of the nafs (human soul, ego, mind)?

Q: What is the ruling on people who are capable of speaking Arabic, speaking in languages other than Arabic with one another? For example, `Ulama speaking in Urdu with one another, or English, instead of Arabic? I have come across certain narration from Hadhrat Umar ibn al-Khattaab رضي الله عنه as well as some other Sahaabah, in which they discouraged people from speaking in a language other than Arabic. There is also a Riwaayat which states that whosoever is capable of speaking in Arabic should not speak in non-Arabic for that causes Nifaaq. It is also mentioned that Imaam Ahmad ibn Hanbal رحمة الله عليه regarded it as Makrooh for a person to use non-Arabic words to describe the days and months, etc. Taking all of this into consideration, Mufti Saheb, what is the ruling on people learning and speaking languages such as Urdu, Gujarati, Farsi, English, etc. rather than Arabic? Is it permissible to do so? And if it is permissible, is there Karaahiyat in doing so?