Q: The followers of Imam Shafiee are permitted to travel as a group of woman over the Sharee distance of 78km. What is their proof for this? What is the ruling of a woman from the Hanafi fiqh to travel with a mahram? Is it fardh, wajib or sunnah?
Q: If a woman undertakes a journey in the state of haidh and becomes pure after reaching her destination, must she perform full salaah or make qasr?
Q: In few mosques there are arrangements to offer prayer with jamat on 1st and/or 2nd floor along with the ground floor. I heard from some elder person that if the distance from one row (of jamat) to the subsequent row is greater than 2 row's size than prayer of the person of the subsequent row will not be valid. Hence if the roof's height of the ground floor is higher than the 2 row's size then the prayer of the person (offering prayer) in jamat on 1st floor will not be valid. Is this case true?
Q: How to offer prayer on a cruise (at sea) if the direction of the Qibla is unknown?
Q: Is it permissible for a woman to travel more than the safar distance without a mahram e.g. on a plane alone?
Q: My son shaves his face fully due to his job, so does his prayers get invalid.
Q: My question is if someone unintentionally read a surah in the third or fourth rakaat of a farz salaah, does he have to do sajda sahw? Similarly, if someone forgot to read a surah in the third or fourth rakaat of sunnat salaah, does he have to do sajda sahw?
Q: My query is regarding the hadeeth of the child Sahaabi who performed salaah behind Nabi Sallaallahu alaihi wasallam and then went to his tribe and led the people in salaah.
1. Can the exact hadeeth be given with the references.
2. Is it permissible to use this hadeeth as a proof for a child being allowed to do imamat (albeit for taraweeh)
3. If possible, what is the fatwa of the A'imma Arba'a with regards to the above maslah.
I only ask this as recently in a musjid, naa baaligh children were allowed by the mutawalli of the musjid to lead the taraweeh salaah.
Q: I do not know how many qadha salaah I need to make. Does moulana have any method to then actually read those qadha salaah
Q: I live in a Muslim Village of about 200 households. We have 6 (six) mosques in our locality and all of them uses loudspeakers for Azan. I’ve read that we must answer the call to prayer. Sometimes the Azans from all the mosques don’t overlap and I’ve been left wondering if answering one is enough or do I have to answer all of them. Please clarify. Also on one site I read that using loudspeakers for Azan is an act of Bida’at. Is it so?