Q: I want to ask about travelling alone. My sister lives in Australia and she wants to visit us in India. She cannot come with her husband or son because of their work and school. My other sister is also coming from Saudi with her children so we can reunite as my mother is not well
My question is, is it permissible for her to travel alone as she is confused?
Q: I have nafil and sunnat prayers to make up that I used to break in the past and are now wajib. Is it valid if I make the niyyah of "2 rakat wajib"? Or do I have to specifically make niyyah of sunnat/nafil and which daily prayer they belonged to?
Q: If I recite few words of Surah Fatiha or attahiyyat after rising from first sajdah and then go back to 2nd sajdah, is my prayer valid or do I have to do sajdah-e-sahw?
Q: In qiyaam, if I lift up my toes or my foot from ground, does this invalidate my prayer?
Q: I am from Roshnee, studying in Azaadville (distance between Roshnee and Azaadville is 76 Km). My wife is from Rustenburg which is +/-100 km to Azaadville.
So we staying together here in Azaadville, but I do not intend ever settling down here because I have to basically just finish my studies.
Ps. We usually don't stay here for more than 15 days. So can the following intentions be permissible:
My niyyah: My darul watan is still Roshnee, I make niyyah for safr when I leave Roshnee intending to continue my journey more than safr distance, and stay in Azaadville for less than 15 days (by our flat).
My wife's niyyah: She keeps Rustenburg as her darul watan as she hasn't established herself anywhere else yet, not Roshnee nor Azaadville. Azaadville is just a darus safr as she will not stay for more than 15 days like myself. She reads qasr when in Roshnee.
So do I read qasr in Rustenburg? Are these intentions correct or should we change our niyyah to base ourselves in Azaadville and work accordingly or what is Mufti Saheb's opinion?
Q: I have recently heard that if you start a prayer, even if that prayer is nafil or sunnat, and you break it, that prayer becomes wajib. I used to do this quite often in the past. Can I offer tawbah or must I make them up? I have no idea how much I have, so if I must make them up, how should I go about doing so?
Q: Is it permissible for a female to read salaah audibly in her home where there is no chance of a non-mahram hearing her?
Does the ruling differ with fard, nafl and sunnah?
Q: Can we wear a leather belt in namaaz or not?
Q: If a Muslim gets a tatoo done, are you allowed to read salaah with it? Will it be a problem?
Q: There is no masjid which pray namaz as per the true Sunnah method in our area. The nearest masjid is almost 14 km away. The nearest masjid follows Hanafi Fiqh. What should I do; should I pray alone at home or I got to the Hanafi masjid and pray as per Sunnah method?