Q: I live with my grandparents and they have a shop which sell mostly biscuits & they also sell cigarattes! (According to some sholars in my country cigrattes are makrooh, while I have heard some Arab scholars say its haraam).
I want to be on the safe side so, as I live in their house my concern is I use electricity/internet to learn as I learn online! Will my online earning be halal if I pay them later on for electricity/internet I use?
Q: Zaid and Amar had a very good relationship. During this time Zaid had given some gifts of cash and also some items to Amar. At the time the gifts were received and accepted and also used. Recently some issues arose due to which the relationship is very strained and Amar is very upset with Zaid. Amar has now sent back an amount of cash equivalent to the hadya that was given to him. He has also sent the gifted item back which had been previously accepted and used as well. The questions are:
1. Will the cash sent by Amar be deemed to be a return of the actual gift that was given to him, and will Zaid be obliged to take it back?
2. Will the item returned, which was accepted and used, be deemed as a return of the actual gift?
Q: I work in food transport and very often I transport non-halaal meat. I wanted to know if my work is halaal or haraam.
Q: There are too many applications on the internet which ask us to invest in their business like they ask us to purchase their devices and they say they will launch these machines at different places and people will use them and we will share the profit with you. I invested 2000 and they give me daily earning of 200. Is it halaal?
Q: I work for a religious organization Alhamdulillah they do very good work ماشاء الله
1. My original hours of work were 9 to 5 Monday to Friday. However to also avail myself for certain over and above takazas and mashwarah outside of my working times (failure to attend these outside of working time gatherings or takazas result in getting reprimanded).
Is this permissible in the shariah?
2) After 6 months I was asked to work one weekend a month (Saturday and Sunday) with no additional pay for the two days.
Is this permissible in the shariah?
3. After another 8 months they called me into a meeting in which to take responsibility in another department which the person who was hired specifically for that purpose declined due to the nature of that work. I agreed to do so on certain conditions which were supposed to be met at the end of July. However at the end of July those conditions were not met and they said I should start in that position immediately as there was no one else to fulfill it and if I refuse then my original post would become refunded and they would have to cut down on staff.
The new position involves me relocating and changing my whole schedule to accommodate this new position. It involves longer hours and an additional weekend (now two weekends in the month).
Is it permissible in shariah for them to coerce me into this position and extract extra hours and weekends from me without discussing renumeration etc.?
Also, due to the criterion not being met at the end of July I'm forced to fulfill this position from 4 different locations and as I explained to them that this will be difficult they expect me still without discussing the renumeratiin and other logistics and how me accountable for any defaults. Is the above permissible in the shariah?
In addition to working for this organization you are not allowed to be actively involved in any other business or sundry activities in your own personal time. Is this permissible in the shariah?
Q: I am in the construction industry working in a private consulting firm where we work with the public sector (government). In some projects, hard cash has to be paid to a government official for certain processes to be done quicker then the normal waiting time. For example if the process of getting a document approved is 6 weeks, payment can be made to the individual to get it approved within a week such that the deadline can be met for the client (government). Does this count as bribery? If yes, what can be done to avoid such if your boss requires it to be done?
Q: Novotel is a hotel where people stay, and they serve breakfast and dinner. In the morning, they have a buffet with various food items like bread, beans, eggs, and sausages, including pork bacon. The chef mentioned that the chicken and beef sausages are halaal.
If I work there, my tasks will include cleaning tables, carrying plates, and refilling the food, including bacon. In the evening, they also have a bar.
As a Muslim lady, can I work in this hotel for the breakfast buffet?
Q: I work as a sales processed in a bed factory. My work is halasl but one aspect is concerning me:
I recieve requests from customers to make bed labels which the company has already designed & they contain silhouettes of 2 animals - the silhouettes vary in size, most contain a head 1 mm in height but some larger.
Before I send the request to the printing company, the customer previews the labels where the silhouettes can be clearly seen. Would I be sinning by sending the online versions & also sending the request to the printing company to print?
Q: My car caught alight this morning and was completely burnt. I had R5000 worth of gift cards in the car which were gifted to my 6 month baby when she was born. I have now lost those in the fire and would not be able to redeem it. Do I owe my child that money?
Q: Using the FNB global account/card, is it permissible to use the airport lounge benefit? No charge per month. No minimum balance required.