Q: Is it permissible for Muslims to collect social grants paid by the government as alot of the taxes collected by the government is derived from the sale of haraam products and services such as alcohol and casinos. Just as cooking a large meal in a big pot with all halaal ingredients and then mixing the meal with a little bit of pork makes it haraam, does this principle apply to the collection of grants by this government?
Q: I want to ask regarding inheritance. I have 3 daughters, so at present when I pass away, after my wife and daughters receive their share, the majority will go to my brothers or if they are no longer living then to my nephews by my understanding.
If I was to put the majority of my property into my wife and daughters names and leave for example 10% in my name, when I die I assume the share of that 10% will go to my my wife and daughters, and the remaining will go to other male inheritors.
So you see my intention is that my wife and daughters get the majority share by me transferring most of my property into their names.
My question is whether that is permissible by Islamic law.
Q: My question is regarding weighing. I work in a shop where halaal meat is sold. They sometimes put offers on. For example, 3lb weight chicken breast boneless. The actual weight is maybe 50g for example less because the meat is cleaned from excess fat for the benefit of the customer.
My question is the butchers clean the chicken from excess fat beforehand and put on display. They then give them that chicken less the 50g or so from the 3lb weight. My heart tells me this is not right but maybe it is. Could you please let me know?
Q: I have been earning via boosting game accounts which is basically leveling them up to a certain level and then selling it to customers. However, the game seems to ban some of my accounts because of the violation of terms of sales whenever it detects me boosting them. Furthermore, I'll have to make sure I create as much randomness as possible in the process of making the account so that I cannot be detected boosting them. I would like to know if this is a haraam or a halaal way of earning as I put a lot of time and effort in boosting these accounts and I make sure they are sold to the customers with complete honesty and warranty of the account.
Q: Please could I get clarity on the following regarding wills:
If a person wants a particular relative to receive a particular item upon his/her death, can this be done? (For instance, items that are currently in use that cannot be given during one's life e.g. a car, jewellery, sentimental items, etc.)
Can a person write in his Islamic will that upon his demise, such and such item of his should be given to person A?
Q: If someone gets a mortgage for a house and then does taubah, he still benefits by keeping the property and also being forgiven.
How is this fair compared to someone who avoids doing so?
Q: I want to ask that if this debit card is halaal which is charging 1.5 % fees on international transactions and they charge 23.44 Pakistani Rupees after exceeding the limit of atm withdrawal which is 3 within a month?
Q: If a man has no children, can he allot all his inheritance to his one adopted child?
If a man has no children but has nieces and nephews, so he adopts a baby. Now, he has some inheritance on his name also. Their child, being a female got married. And now the man is willing to transfer the inheritance to his child completely as his brothers didn’t help him even a little in building the inheritance nor did the nephews and nieces. But the man had heard that inheritance could not be transferred to the adopted child. So, is there any possibility that the man can inherit all his property to his only adopted child legally by Islam, or if not then is it possible for the man to sell all the property to the child’s husband and the child’s husband then shifts the property to the man’s child name? Please help me in this regard.
Q: It had happened once that I accidentally broke a floor tile that was kept aside in a hospital. Then on another instance , I accidentally broke part of a curtain of a room in a college. Do I have to pay the compensation? If yes, then who do I pay the compensation? There is no individual owner of these properties. This is all government property. So I donot know whom to give the money? Can I put some money at the place where the broken things are? Or can I give the estimated money to a a beggar? Because if I give the money to anybody else, there is high chance that they will put the money in their own pockets.
Q: Based on the Sharee solution at the end of this answer: https://muftionline.co.za/node/30854 , if the money is paid to the hospital or doctor directly monthly, and after one or two months, a service needs to be rendered that exceeds the amount the customer/patient has paid the doctor or hospital to-date, will that also be regarded as interest, or will it be acceptable due to it being a service received and not money?