Q: X company sells stationary items. They store their products in the warehouse of Y company. People buy the products through the website of Y company. Y company packs and delivers the products and takes the cash upon delivery. Then Y company gives the cash to the X company and Y company receives a certain fee. Is it permissible to buy products of X company through Y company?
Q: I am currently working for an income for the first time in my life. My father is telling me to give as a gift my first income to my mother so that I would have barakah in my wealth.
Can I disobey him as I need the money and my mother is not in need as far as I know. My parents do not live together.
Q: Please comment on the following from Maliki Fiqh disallowing sleeping partners in an Islamic Contract.
Please give the Hanafi position with proofs.
The only formula for a silent investor is a business loan or Qirad. In a partnership all the partners have to work, they are all equally owners and therefore equally responsible.
I said: “What is your opinion of an arrangement in which I place a person in a stall and say to him: ‘I will accept the goods and you will do the work on the condition that whatever God grants us will be shared between us equally?’” He said: ”According to Malik, this is not permissible.” (Sahnun, Mudawwana, 12: 41).
I said: “What is your opinion of a partnership between three people in which one provides the millstone, the other the house, and the other the work-animal, on the condition that the owner of the animal does all the work?” He said: “The entire proceeds of the work are to go to the owner of the animal who executes the work, and he is obligated to pay the rental fee for the millstones and house.” I said: “Is this also the case even if he does not earn anything?” He said “Yes, even if he does not earn anything.”(Sahnun, Mudawwana, 12: 45).
Ibn Qasim rejects the validity of a partnership based in cash only which stipulates that all the work be done by only one of the partners. He explains his rejection as follows:
“The basis for this is that according to Malik, a partnership is not permissible unless they combine in its work proportionally to their respective shares in the joint capital.”(Sahnun, Mudawwana, 12: 60).
Q: The bank that I use sometimes gives out vouchers for completing certain tasks such as a quiz or swiping your card a certain amount of times etc. Is it permissible to use these vouchers?
Q: I do not celebrate birthdays, however my family does. What should I do with gifts they give me?
Q: Are we allowed to sell pig feed?
Q: On many websites when making an account for something or placing an order an option is necessary to be ticked that says, "Do you agree to the terms and conditions?" or "Have you read the terms and conditions?" These terms are always so long that nobody reads them, but we still tick as if we have. Won't this be counted as a sin?
Q: Is it permissible to work as a chartered accountant? The reason I am asking is that due to riba being widespread today, they will have to review riba-based transactions as well.
Q: My brother has a packing job at a non-Muslim supermarket where he puts products on shelves. If he mostly packs haraam products on shelves and then purchases food for us using such money, would the food be haraam?
Q: Nowadays it is difficult to get jobs in the private sector because they prefer experienced candidate's. I am above 30 but I have no experience. Is it permissible to show fake experience?