Business and Dealings

Q: I am doing business online. I sell portraits and paintings, etc. I also sell hand painted hijaabs and sharee gowns. I like to wear beautiful clothes at home. From here I feel a hijaabi sister can wear attractive clothing when they are at home in front of maharams.

1. Am I in a trap of shaitan if I think this way?

2. Can I sell these clothes to non hijaabi sisters?

3. Is it permissible to do this type of business?

4. I know that niqaab is a permissible dress code in islam, but there are many controversies about hijaab. Can I sell hijaab?

Q: I'm buying a car from a bank as "Car Ijarah", but I have two confusions;

1. From which bank I buy a car as per "Car Ijarah", they also ask us to sign on the contract where the condition is "If I delay the monthly installment then I've to pay some extra money as charity" as per their saying, but Alhumdulillah we have a shop and we are sure that we will be able to pay all installments on the time or before the deadline. So If I sign the contract and pay all the installments on the time will it be halal to buy that car from the bank?

2. The bank also want us to pay some extra money in down payment for takaful insurance of that car because in the period of installments which is 2 or 3 years the car owner of that car will be the bank, and as per we believe that insurance is haram so can we pay that money also? Because the owner is bank and after the period of installments they'll gift us that car.

Q: I was studying Arabic and my sister, who was about 11 or 12 years old, gave me an Arabic learning book that my uncle gave to her. I would use this book for my class and then at some point after, I mentioned to my father that she gave me the book and my father didn’t object to that.

I have recently been told that this was not a valid gift and a Wali can’t hand over the property of the child and that the gift of a child to an older person is not permissible. The father is also not allowed to give or allow the gift of his child without something in return. If at the time I thought this was valid, such as the Wali knowing (my father), what should I do?

Q:

1. Should we accept gifts when completing hifz (the memorization of the Quraan)?

2. If yes, should we ask those (who are going to gift us) for gifting us something which will be a  means of sadaqa jariya for them instead of some general gifts?

Q: I have an Fnb Islamic cheque account which has with it a savings pocket account. Every month, depending on how much is in my savings pocket, I receive a profit share. Is this profit share amount permissible to use?

Q: In a business dealing, person A purchases a product online from person B and sells it to Person C without seeing the item. Is it permissible?

So instead of person B sending the item to person A, he will send it straight to Person C. It is 2 different transactions as person A will pay person B for the item and will sell it for a different price to person C.

So is it allowed for person A to get the item sent straight to person C or should he receive it himself then send it.

Q: A hadeeth of Saheeh Al Bukhaari mentions that Nabi (sallallahu alaihi wasallam) said "A community cannot succeed whose main decisions are taken by women".

As we see around us, we find that women are making better decisions than men. In the business field and in education, girls are performing better than men. If you see in the business field, women are making more profit than men can. Thailand has 30% CEO AS WOMEN.

Is this hadeeth authentic?

Q: In Islamic law, how is a piece of empty land with no house constructed on it gifted?

Is the land register document required to be handed over to the recipient alongwith a verbal statement or just a verbal statement is sufficent?

Q:

1. Is selling cosmetics which are used for make-up halaal?

2. Is it permissible to invest in such a business by buying shares/stocks?

Q: Is it permissible in Islam to lease a building to a bank against payment of rent?