Q: Should we only rely on spritual medicines like zam zam, honey, etc. and not take medicines? I don't know why I think due to my weak faith that what happened if I don't get shifa and I only think of using medical medicines. Am I committing kufr?
I heard the Prophet (sallallahu alaihi wasallam) used both. Did he always use then in a combined form of both spiritual and physical medicines?
Q: What is the ruling in keeping a cat in the Masjid building and it living there? But it won't be kept in the actual Masjid?
Q: If one has dogs for a valid need, is it necessary that their kennels are a minimum of 40 steps from the home? I have heard this a few times.
Q: It has become a trend amongst our Muslim people where they go on days on end to far away destinations for fishing trips etc. A so-called boys trip, where all types of things happen, from ganja, hukka, etc. to who knows what. Leaving their families all alone at home. What is more, even the so-called ‘Deen Daar, Tableeghi Jamaat brothers, and the like, actually join these people. Saying we need to go out and DE STRESS.
Another fitna is that they have a place where they go (Club House) or one friends house generally after Esha till the late hours of the night to play cards, tunnee, games, etc. with friends. Leaving their families alone at night.
This happens from the old grandfathers going down to the grandchildren. They all have their own clicks and spots to hang out or go on boys trips.
A lot of times these guys can’t make it to the masjid for Fajar Salaah. Is the behavior, to put it mildly, not well beyond INSANITY?
How can a true Muslim sleep in peace in the place where he will be satanically wasting so much funds whilst surrounded by masses of suffering Muslims? Never can one be a Muslim with such a cruel, hard-hearted attitude. Rasulullah (Sallallahu alayhi wasallam) said: “The Muslimoon are like one man. When the eye pains, the whole body is affected. When he has a headache, the whole body is affected.”
Q: Please clarify this matter for us:
1. In the case where a lady gets very sick during pregnancy, and is vomiting and unable to eat properly etc. for months, and hence needs a gap between pregnancies to recover physically and mentally, will it be permissible to utilise the loop as a contraceptive?
2. For normal spacing out of children, i.e. a lady doesn't get very sick or anything but just to space the children out, will using the loop be permissible?
Q: An old school friend that does not practice deen (I don‘t exactly know his belief) and his girlfriend (I think she might be Christian since we are in Germany and she’s German) went to another country for holidays.
Now they want me to pick them up from the airport and bring them to their home where they live together. Since I don‘t want to be sinful I would like to know if it was haram for me to transport these people.
I read that transporting people to certain places as a taxi driver is makruh tanzihi in the Hanafi madhab since one is only indirectly assisting in sin. However, I am not a taxi driver and I don‘t want to make assumptions.
Am I sinful for transporting non married couples to their home?
Q: I'm adopted by my parents. My adopted mother then breastfed me so they became my foster parents. In 2021, my mother (foster mother) passed away and my father got married to another woman. She already has three children. Are they mahraam to me? Should I have to make purdah from them? Is it permissible to marry them at the same time?
Q: I would like to ask about going for a full body massages, is it permissible?
Q: I need a fatwa regarding treating a female patient by a male doctor in a surgery.
Actually the procedure is cosmetic surgery for droopy eyelids and the male surgeon said that we will take skin from your inner thighs. So I want to ask about the draping procedure and all the male staff along with female staff with male doctors are present.
Is it allowed to expose your body infront of men in the presence of females?
Q: Lately, there was a movie documentary that was released on hajj. This documentary was compiled using videos captured during this year’s hajj (2023), and it was being shown in the cinema in Killarney Mall in Johannesburg.
In this movie, there are many interviews of women. The labbaik is played together with music, and there are even Ulama who appear in the movie.
It is said that the purpose behind the production of this movie is to educate Muslims and non-Muslims regarding Islam and the beauty of hajj.
What is the Islamic ruling regarding producing, watching and promoting such a movie?