Miscellaneous

Q: A woman has been having recurring miscarriages. She has had 4 miscarriages in 9 years. Between the first 2 miscarriages and the last 2 miscarriages she gave birth to a child who has been diagnosed with a genetic disorder which manifests as global developmental disorder.

After several consultations with gynaecologists, fertility specialists and genetic specialists, it has been determined that there are two highly likely reasons for the recurring miscarriages.
1. The shape of the womb which can be surgically corrected.
2. Genetic disorders which spontaneously occur when the embryo is formed (Both parents are not carrying any defective gene or any translocations).

The fact that she already has a child with a genetic disorder, there is a possibility of future children being born with a genetic disorder and/or miscarriages to recur.

She has been advised to pursue IVF. Whereby her eggs (number varies according to production in the ovary) are extracted and her husband’s sperm is taken and fertilization takes place outside the body (tube). The embryos are then tested for genetic disorders and the defective ones are discarded. The best one or two are implanted in the uterus and the rest of the non defective ones are kept safely for future use. If they are not used within a stipulated period they are discarded.

Due to the above medical reasons, is it permissible for the woman to pursue IVF treatment?

Q: I would like to know if biomolecular isotherapy is permissible. This therapy constitutes of removing blood from the body, spinning it, removing the plasma and taking it as medication orally. I have a severe case of psoriasis and I have tried different medication for a long time but has found no difference. This form of medication has been recently suggested to me.

Q: Is using face ID to access one's mobile phone and apps permissible?

Q: If at some point in a person’s life he would disturb a non-Muslim neighbour of his in a way where there was this sort of pipe thing outside his house such that it was loose and when moved back and forth it would make a noise inside the house. So at times where he repeatedly pushed that back and forth and times where he climbed into this neighbour’s garden numerous times without permission and at times the neighbour may have come out angry at this. The neighbour has passed away now. What do I do?

Q: Is there a difference between venting to someone and making gheebah?

Q: I am a girl and two of my girl cousins recently got married and their husbands mix freely with them in playing some games such as cards or monopoly for example. They always force me to play with them and I try not to play with them anymore.

I heard that free mixing is haraam and I tried to tell them but they mocked me and said that we are just playing cards and we are not sitting near each other, there's a distance.

I wanted to ask what should I do? Am I sinful for playing with them because their husband's aren't my mahram although we keep distance? How can I convince them if it is haraam?

Q: in an Islamic State, if a person stole a Mushaf from someone else or they stole books of Sacred Knowledge from someone else, is the hand cut off?

Q: Under what circumstances can a person break family ties with his/her own siblings?

Q: Is it a must/obligatory to keep contact with distant relatives (parents cousins)? If a person does not wish to keep contact with distant relatives but the parents force him to do so, then what should he do? If a person doesn’t wish to keep any contact, will he be sinful? 

Q: Is surrogacy allowed in Islam? Can an individual use his sperm and another lady's egg to be fertilised after which she will carry the baby on behalf of his wife?

In the case where it is your sperm and your wife's egg, can another woman be the surrogate mother? I would like to know the permissibility and the reason for permissibility if there is. Can the womb be used as a rental space to carry a child? Is it like being a milk mother? If the woman carrying the child for someone else is married, what will be the status of nikaah? Can the surrogate child be your mahram?

In 1975, the television was regarded as not permissible, and also certain gelatine were also referred to as not permissible, and today our fatwas have changed regarding many matters.

What is your view on surrogacy, as it is not a sperm entering another woman, but an embryo that is a totally different form?