Q: Mera sawaal ye he ke me aksar apne showhar ke saath ayk saath namaaz padhti hu. Ham dono barabar barabar jayenamaz bicha kar ayk sath namaaz parhte he. Mene suna he ke is tarah biwi ka shohar ke saath namaz parhna mana he. Kya ye sahi he? Mujhe kia karna chahiye? Isi tarah bete ke saath namaz parhne ka kya hukum he?
Q: Kabhi kabhi namaaz parhte waqt aysa hota he ke meri tabiyat kharaab hoti he to phir me sunnat aur nawaafil chor ke farz parhti hu. Lekin baaz owqaat fardh aur witar ke bad jab tabiyat kuch achcha mahsoos hota he to kya me aakhir me sunnat ya nafil waghaira parh sakti hu? Ya phir tarteeb ke khilaaf parhne se gunaah hoga?
Q: Mera sawaal ye he, me jo jaga kaam karta hu waha masjid bohot door he, aur mujhe mere kaam ki jaga pe wazu ke liye paani bhi nahi milta ke me namaaz parh sako. To kya me bina wuzu kiye huwe namaaz parh sakta hu?
Q: Qadha namaaz ki kitni rakaat parhni hoti he? Jaise zuhr ki namaaz ki qadha chaar rakat fardh hongi ya do rakaat?
Q: Kya uski namaaz tahajjud me shumaar hoti he jiski pehli rakat subah saadik se pehle, dowsri rakat subah saadik ke bad huwi ho. Yaani sirf 1,2 minute ka faraq he.
Q: Mera sawaal ye he ke kya ayk aadmi jo ghar pe namaaz parhe us ke liye faraz namaaz se pehle iqaamat kehna zaroori he. Owr agar kehna zaroori he to auraton ke liye bhi zaroori he.
Q: Har perfume par ethyl alcohol likha he. Kya wo perfume lagakar namaaz hoti he?
Q: Kya perfume lagakar namaaz par sakte he ya itar laazim he, agar perfume istimaal nahi karsakte to aap wajah bataaye.
Q: Meherbaani farma kar mujhe namaaz ki koi aysi kitaab bata de jis me namaaz ke waajibaat, sunnate aur makrooh waghaira, sub likhi ho or koi mustanad ho kyo ke net pe mujhe bhot mukhtalif mil rahe he.
Q: Mera taalluq hanfi firqa se he lekin mera aapse ye sawaal he ke aaj mujhe ayk ahle hadees ka mufti ne bataaya ke chaar rakaat farz me faatiha ke bad surah parhni laazmi hoti he warna namaaz jaaiz nahi hoti kya ye saheeh he? Hum pehle do farz me faatiha ka baad surah parhte he phir farz ki teesri rakat me faatiha ke baad surah nahi parhte phir aakhiri rakat me faatiha ke baad parhte he. Bataaye in me se konsi saheeh baat he?