Aqaaid

Q: Based on the Quraan, Allah Ta'ala will not accept any religion other than Islam. And it is in the hadith that if a Christian or a Jew hears about me and didn’t accept Islam and dies as non-Muslim then he will go in Hell forever. I want to ask a few questions.

1. Can a non-Muslim go to heaven? Can a non-Muslim make an excuse to Allah on the Day of Judgment that we were born in a non-Muslim family, so what is our fault if we were born in a Muslim family then we also become Muslim.

2. After the death of Muhammad (sallallahu alaihi wasallam), can a non-Muslim say to Allah Subhanahu wa Ta'ala that no Muslim came to us and he did not preach about Islam and Muhammad (sallallahu alaihi wasallam), so we do not know about Islam. So forgive us. If this is possible so it will apply to all non-Muslims who were born after the death of Muhammad (sallallahu alaihi wasallam).

3. Is teaching Islam to non-Muslims such as Hindus, Christians, and Jews necessary on all Muslims? From my point of view it is very difficult and almost impossible to go to every single non-Muslim and teach Islam in this era. Nowadays, every non-Muslim can find information about Islam through the internet and other social media.

4. Good non-Muslims who serve humanity like mother Teresa or xyz who didn't convert to Islam and died non-muslims, will they go to heaven?

Q: As is the trend in some pre schools, the children are made to wear a graduation cap and robe on their awards day to say they have completed grade R.

Some say the concept of the hat and robe is one of Egyptian/Islamic origin and has Islamic connotations.

1. Is it permissible to make the grade R students of an Islamic school wear the hat and robe?

2. What would be an appropriate, Islamic way of acknowledging their achievements?

3. Further, is it permissible for Muslims who qualify with degrees at universities to wear the above?

Please advise regarding the above.

Q: Will it be permitted to take the opinion of another madhab if these conditions are met:

1) It does not lead to talfeeq

2) It is not following desires/guesswork

3) The opinion that one is taking is the majority opinion from the 4 schools of thought

Q: If one feels like he committed an act of kufr, will the shahaadah he reads in salah after be sufficient for him to enter Islam again?

Or does he have to say the shahaadah separately with the intention of accepting Islam?

Q: What are the deeds and wazifas or duas by authentic hadeeth to ease our path on the Pul Sirat on the day of judgement?

Q:

1. Is it a sin and a spiritual disease to talk to Allah (SubhaanaHu Wa Ta'alaa) all the time verbally or in heart? Does it count as talking too much? And can one talk to Allah (SubhaanaHu Wa Ta'alaa) about things that are not related to Deen, like when someone see a bird or an animal or something permissible to see, they say to Allah (SubhaanaHu Wa Ta'alaa), "What a beautiful bird You have made."

2. How casually can one speak to Allah (SubhaanaHu Wa Ta'alaa)? I have had very little friends and I don't talk a lot with my parents nowadays. But, I speak casually to Allah (SubhaanHu Wa Ta'alaa) like He is a friend. I don't speak with disregard for His station, that is He is our Master. I also see Him like a child sees a parent, like a caretaker. Is it permissible to speak casually? I'll feel depressed if I can't.

Q: How do I discard a broken glass with a Quranic dua printed over it?

Q: Is it permissible to sell a children's blanket which will have some decorations, a name on it (e.g. Zain) and with it will be "Allahuma bismika Amooto wa Ahyaa"?

Q: Did all Prophets and Messengers (alaihimus salaam) without exception receive wahi?

Q: I have green eyes, and some people were saying that people with colorful eyes are not good and they have stone hearts and Allah Paak doesn't like people who have colorful eyes. Is this true?