Reciting Surahs out of sequence in Salaah
Q: Should you make sajda sahw if you read surah 110 in the first rakat and any earlier surahs in subsequent rakats?
Q: Should you make sajda sahw if you read surah 110 in the first rakat and any earlier surahs in subsequent rakats?
Q: Kindly advise with regards to the following:
Q: One person said: "as praying in congregation is a strong sunnah, and although its intentionally abandoning is makruh tahrimi , the ulama said its repeating is sunnah." Does this mean if some does pray at home intentionally then it is sunnah for him to repeat the same salaah after he has prayed?
Q: In a answer i read that if someone forgets one of the shurut of salaah such as having wudhu, facing qibla, and prays, then if he remembers before the time of that prayer expires it is fard to reap it, but if he remembers after the has expired it is mustahab to repeat. Please give your input.
Q: A person does forget one the fard acts of salaah and remembers this after the time for that prayer expired. A fatwa was writing that is mustahab to repeat the prayer. Pleasr give your input.
Q: A person forgets to make sajdah sahw, is it wajib for him to repeat the salaah?
س: أعطيني قائمة المكروهات التحريمية في المذهب الحنفي؟ أنا أعرف أنها تسقط الصلاة. (أرجو منكم الحصول على القائمة، لا مجرد النصوص الفقهية فقط، لأن في فهمها نوع من الصعوبة)
Q: I saw the following two hadith:
Our Nabi (Sallallaahu Alayhi wa-Sallam) said: "Do not forgo Salaah intentionally, lest you should get out of the fold of Islam. Do not perpetrate disobedience to Allah, lest you deserve His Wrath."
Rasulullah (Sallallaahu 'alayhi wa-Sallam) also said: "The dividing line between kufr and Imaan is Salaah." And : "A person who has missed one Salaah is like one who has lost all his family and wealth."
Q: Can Surah Ikhlass be recited in the first rakaat and either Surah Falaq or Surah Naas in the second rakaat?
Q: What about specifically misprounincing the letter ذ as ز , ظ or the letter ث as س , ص ? For non-arabs the letters ذ , ظ , and ث are quote difficult to pronounce since these letters are prounounced with a lisp i.e bringing the tongue between the upper and lower teeth when pronouncing it. So the non-arabs because they are not used to the lisp sound read the same representative lettersound without the lisp. In such case is the salaah invalid either intentionally or unintentionally?