Miscellaneous

Q: Is organ donation after death permissible?

Q: If a person repents from blasphemy, does that wipe out all his sins of blasphemy and all his sins of all sorts of blasphemy he has comitted. Is repenting from blasphemy enough to wipe all his sins of blasphemy?

Q: On groups, a photo was circulating of girls without scarves on the beach with scary figures behind them. My question is, can a picture be taken of a jinn?

Q: Is micro scalp pigmentation permissible in Islam? In this, small dots are created on the head with ink to cover the bald area which usually lasts for a few months.

Q: Is there any way to know if Allah Ta'ala has forgiven you for good? Meaning, no matter what happens to your life, you will enter Jannah. 

Q: My mother purchased a trolley online which will help her when she buys groceries. We could choose different designs and one of the designs was one which had multiple prints of cartoon owls on them. We didn’t buy that one and opted for a suitable one but the owl one was mistakenly delivered. Is it permissible to keep it? I don’t want to go through the hassle of having it returned because it is a big product and I think with bigger products we need to pay more for it to be returned.

Q:

1. Is it permissible to do Acupuncture and massage therapy to treat illness?

2. If the needles have to be put in the stomach, back, legs, etc. in the area between the navel and knees,w ill it be permissible?

3. Sometimes these pressure points are massaged instead of using needles. Will this be permissible?

Q: I just want to know that I shared some Ahaadith on Facebook but one person commented on these Ahaadith using very bad words nauzubillah. I don't know who he or she is. It seems like a girl's name. Anyway, he or she wrote too much against my post. I tried to control my anger but I could not, so I personally messaged him or her. I wrote to her bad words too. I don't know if what I did was right or wrong?

Q: If a person is not talking to another Muslim then their repentence is not accepted. If this is true and a Muslim isn't speaking to another because he insulted him or a loved one and hence isn't talking, and repents to Allah for his past sins, his repentence and sins won't be forgiven by Allah because he isn't speaking to a Muslim?

If that is the case then how can one get their sins forgiven. Everyone has atleast someone they don't speak to because of something they said or did.

What if the Muslim he isn't talking to lives far away and he repents to Allah for  sins, will his repentence not be valid?

Is it true that Allah won't accept someone's repentence because they aren't speaking to another Muslim?

Q: I'd like to know what does haamidan wa musalliyan mean? And why do your'll write it? Is it a sunnah?