Q: If one is unsure if one prostrated once or twice in a unit but learns that it was twice, does one have to do sajda sahw at the end of the prayer?
If one does not do Sajdah Sahw is the prayer valid?
Q:
1. If a person travels overseas for 5 weeks but every weekend he travels safr distance for sight seeing and returns to the hotel at night, will he be a musafir during those 5 weeks?
2. If he travels out of the area that his hotel is in but it is not safr distance, will he still be considered a musafir?
Q: Is it permissible to pay someone to pray qaza e umri on one's own behalf or on the behalf of someone who is dead. Please answer both the scenerios
Q: Is it permissible to use musallahs with pictures of Kabah, Hajr-e-Aswad etc. on it?
Also is it permissible to personalize a musallah with an Islamic name on it or is it disrespectful because it goes on the ground, and most have names of Prophets and Sahaabah etc.
Q: A person has the habit of making duaa individually after fardh salaah. He thus delays his sunan for approximately 10 minutes. What is the sharee ruling regarding this? Will this be makrooh?
Q: Is my salah in nike clothes valid?
Q: If a person leaves his home for a place beyond a safr distance to go and study. His plan is only to remain there for the period of his studies e.g. 4 years. He does not regard the place of study as his home. If he stays in the place of study for less than 15 days, then will he be regarded as a mussafir?
Q: I am following Hanafi Fiqh.
1. In the current situation of Palestine, I have started reading Qunut e Nazila in Fajr prayer. I restrict myself with the Arabic dua from Quran and Hadith. However, I said one day, allahummansuril mujahideena fi filasteen (in Arabic). Would that be considered as Kalamun nas?
2. Secondly, could you please let me know about the guideline which will be easy for me to understand the Kalamun Nas discussed by the fuqaha. I have heard that if we are making dua in Arabic outside Quran and Hadith, it should not be in the classification of Kalamun Nas. However, this thing did not become clear so that's why I am refering to you.
Q: The imaam in the Fajr Salaah recited Qunoote Naazilah. During the Qunoot, he read the following in error: ولا يضل من عاديت
Will the salaah be valid in such a situation or will it break?
Q: I have abit of arthiritis in my lower back and waist and I'm struggling with standing and sitting when performing namaaz. What will be best and permissible in my case... sitting position on the musallah without getting up or sitting on a chair?
Will I receive the same reward?