Q: What is the ruling on providing the internet to someone who uses it for lawful and unlawful purposes, given that some liken it to renting a house for a disobedient Muslim or an infidel? Is this true? What is the response to this comparison? Is there any doubt about the matter? Please clarify, as the matter concerns my parents. If there is any doubt about it, is it more important to obey one's parents?
Q: Taking into consideration the Ahaadith prohibiting a man adopting the dressing of a woman and vice versa, will it be permissible for a girl to take on the role of a boy/Moulana in a play?
If the play includes girls acting out the parts of a bride and groom, a Moulana performing the 'nikah' etc., can this be permissible?
Q:
1. A woman has a foster family. Are her husband and children Mahaarim to the foster mother, etc.?
2. I've heard that if a woman takes lactation supplements and breastfeeds a child, that child will not be said as the woman's husband's foster child, will the child be Mahram to the woman's children and parents?
Q:
1. Are we allowed to use products made with charcoal example: toothpastes, soaps, cosmetics, etc.
2. Are we allowed to take it in tablet form as it is recognized for many health benefits?
Q: Is describing someone's facial features or beauty haraam and comes under prohibition of image making of living beings? I don't mean drawing them. Just describing them like "his eyes were like almonds and his nose was slim", does it also come under image making.
Q: Is the shape of the forearms and calves of a woman required to be concealed infront of non mahrams?
Also, what about the upper half of the forearms and lower half of calves, as the shape might be exposed if the abaya sleeves fall down or the dress goes up due to wearing tight sleeves and leggings (to conceal skin)?
Q: How can I truly repent from backbiting? I can not find the person I have talked bad about.
Q: Is salmon dna injection halaal? It is called PDRN and these days they are used to increase collagen and elastin in skin.
Q: Someone believes there's no worldly harm of listening to music as it has benefits scientifically, however they believe music is still a sin, and that this argument doesn't justify it nor renders the ruling mistaken. And that music is sin. Are they kaafir?
Q: We often go for long family tours in India and mostly we are in the bus. My family plays music in the bus so that the driver (not a family member) will not fall asleep and free mixing happens among cousins born in joint family.
Am I allowed to join such family tours while observing hijab and closing my ears to not listen to music? If no, What should I do if my parents insist that I accompany them (it would cause them great sadness if I don't come)?