Taubah and Istighfaar
Q:
1. Is saying Astaghfirullah throughout one’s life fardh?
2. If a person repented without saying Astaghfirullah what is the consequence?
Q:
1. Is saying Astaghfirullah throughout one’s life fardh?
2. If a person repented without saying Astaghfirullah what is the consequence?
Q: I come from an abusive family. My mother believes that we should stay as a family even though my father has been abusive all my life. I wanted to know the stance in Islam, are you supposed to take the abuse to stay as a family or is it better to "break" up the family.
Q: Is it permissible for a person to reveal his past sins in the following situations:
1. With the intention of others taking lesson from it?
2. In the case where the sin is such that the one being spoken to is not involved in that sin, nor capable of doing that sin, and one reveals one's sin to him, to show him how one had changed one's life?
Q: What is the ruling on greeting people every Friday with Jumuah Mubarak? Is it permissible?
I understand that it was not part of the sunnah of our Nabi Muhammad (sallallahu alaihi wasallam) and his companions never practised it.
Q: Is walking on the right hand side of the road considered to be amongst the aadaab (etiquettes) of the road? Some brothers say this is part of the aadaab of gusht but others say this is not true as the road isn't something honorable.
Q: A woman has been having recurring miscarriages. She has had 4 miscarriages in 9 years. Between the first 2 miscarriages and the last 2 miscarriages she gave birth to a child who has been diagnosed with a genetic disorder which manifests as global developmental disorder.
After several consultations with gynaecologists, fertility specialists and genetic specialists, it has been determined that there are two highly likely reasons for the recurring miscarriages.
1. The shape of the womb which can be surgically corrected.
2. Genetic disorders which spontaneously occur when the embryo is formed (Both parents are not carrying any defective gene or any translocations).
The fact that she already has a child with a genetic disorder, there is a possibility of future children being born with a genetic disorder and/or miscarriages to recur.
She has been advised to pursue IVF. Whereby her eggs (number varies according to production in the ovary) are extracted and her husband’s sperm is taken and fertilization takes place outside the body (tube). The embryos are then tested for genetic disorders and the defective ones are discarded. The best one or two are implanted in the uterus and the rest of the non defective ones are kept safely for future use. If they are not used within a stipulated period they are discarded.
Due to the above medical reasons, is it permissible for the woman to pursue IVF treatment?
Q: I would like to know if biomolecular isotherapy is permissible. This therapy constitutes of removing blood from the body, spinning it, removing the plasma and taking it as medication orally. I have a severe case of psoriasis and I have tried different medication for a long time but has found no difference. This form of medication has been recently suggested to me.
Q: Is using face ID to access one's mobile phone and apps permissible?
Q: If at some point in a person’s life he would disturb a non-Muslim neighbour of his in a way where there was this sort of pipe thing outside his house such that it was loose and when moved back and forth it would make a noise inside the house. So at times where he repeatedly pushed that back and forth and times where he climbed into this neighbour’s garden numerous times without permission and at times the neighbour may have come out angry at this. The neighbour has passed away now. What do I do?
Q: Is there a difference between venting to someone and making gheebah?