Miscellaneous

Q: If the wife passes away, can her mother live in the same house with the son in law as she has to take care of the children?

Q: Can you please advise me on the following matter: 

A girl was married and is now divorced from her husband. There was a child (female) from that marriage. The girl is now going to perform Nikah with someone else. 

What is the position/relationship of the child (who is now reaching puberty) to her stepfather? Is the stepfather her mahram or non-mahram?

Q: I have a question regarding milk parents. 

I was conceived by my biological parents with the intention of being adopted by my aunty (fathers sister) as she hadn’t had any children with her husband for 11 years. 

When I was born, I was adopted and grew up in another city with my (new) milk parents. From small I was told about my adoption so it wasn’t something shocking to me. 

I grew up knowing my siblings and visiting my biological parents often, but my milk parents were like my real/main parents and my biological were like my aunty and uncle. 

Now that I’m older and married and my siblings are also older and married and I’m staying in the town I grew up with my biological parents. I hadn’t been there as much and made the khidmat owed to my biological parents. 

My biological parents said multiple times that I should treat my milk parents as my real ones and that they (the biological ones) hold no haq over me. I asked my shaikh what to do and he says that shariah is above everything and that their words or emotions don’t govern what the actual rights to them are. 

So my question is who holds more right over me, the milk parents who raised me or the biological parents who bore me? 

When it comes to khidmat or instruction, who holds more weight? 

And lastly, if they excuse me from khidmat what does it mean?

Q: My wife and I have been trying to fall pregnant for a few years now with no success, and after visiting a number of doctors, we've been advised that our only option going forward is to do an ICSI procedure. 

Is this procedure permissible in Islam?

Q: Does leaving a bad deed e.g. I was watching insta and it contains music, uncovered girls, etc , become minor or major shirk if left because of someone? Example, my mom came and I did not want her to assume I am watching internet for long or because she had not allowed me to watch and I am hiding.

Q: I wanted to ask about PRP treatment and this is how it works: 

A sample of the patient's blood is drawn. The blood is then processed in a centrifuge to separate the platelets from other blood components. The concentrated platelet-rich plasma is then injected into the area needing treatment. The injected PRP stimulates the body's natural healing process by releasing growth factors and other proteins that promote tissue regeneration, collagen production, and inflammation reduction. 

Is this allowed? Because I have acne scars... and I don't know if its allowed or not. 

Q: I want to know if it is permissible for family to stay away from other family members who have sexually molested their child.

Q: Is it permissible for a woman to go to a lady for a shoulder massage, not removing any clothes or exposing any awrah. 

Reason for shoulder massage is because the woman has a lot of stiff/stress knots which is interfering with daily activities by leaving it and not getting it out.

Q: Muslims who experience conditions like hurricanes, floods, earthquakes, tsunamis then the best thing to do at such times is to sincerely seek the forgiveness of Allah and make sincere Taubah, am I correct?

Q: Is it permissible to give like, care, angry, love reacts on Facebook?